You are very lucky. If anyone comes here, or even takes a vow, that “I will go to Ksetra-mandala, Nilacala (Jagannatha-ksetra) or Bhubanesvara,” and if he dies before his vow is completed, still he will get the fruit. He will become four-handed. What relationship do you want with Lord Krsna?
[Question:] Since we spirit souls haven't fallen from Krsna's pastimes in Goloka Vrndavana, why do the scriptures say we ‘revive' our relationship with Krsna, or that we have ‘forgotten' that relationship? Since we have never experienced it, what is the question of ‘reviving' or ‘forgetting' it?
If one's guru is not qualified, then, taking his permission, the disciple should at once take initiation from a higher rank of guru. This is not an offense. If that guru is not giving permission, he should at once be given up and the disciple should take proper initiation. This is because that guru is not a Vaisnava...
You should understand who is a real guru. He is the abode of bhakti, and he has all kinds of serving moods towards Radha-Krishna Conjugal or Mahaprabhu. He can give sadhana-bhakti, and he can also give rati - a high class of rati. If he is qualified to even give prema-bhakti in Goloka Vrindavana, and the love and affection of Conjugal Radha-Krishna, can he fall down?
Without accepting diksa from a bona fide guru, can one develop bhakti or not? Some think that chanting, remembering, reading books, and performing arcana, sravanam and kirtanam is sufficient and there is no need for a mediator. They think that accepting a 'ritvik' person is sufficient for attaining pure bhakti, and there is no need of accepting diksa from any living self-realized guru...
If you are abusing anyone, criticizing anyone, or quarreling with anyone, these sounds will evaporate in the air and it go throughout the whole universe. If you are speaking any nonsense it will not 'go in vain.' It will go throughout the whole world by air. An example may be given of a big pond....
Once, someone said to Gurudeva, Srila Bhakti Prajnana Kesava Gosvami Maharaja, "Those who have left the Gaudiya Mission have left Srila Prabhupada's teachings." Gurudeva replied, "We have never left Srila Prabhupada, we will never leave, and in the future we will continue to serve. Let us see what happens in the future....
Sri Ramananda Raya then suggested sva-dharma-tyaga, giving up one’s occupational duty. Ultimately, even if one wants to offer the fruits of ones worldly activities to Krsna, since Krsna actually owns everything, what can one actually offer to Him? Everything belongs to Krsna, and therefore one should simply renounce and leave one’s material designation in varnasrama. One should be very careful to avoid anything that is against bhakti...
If we accept only guru and not guru-paramparā there will be problems [in our spiritual life] and divya-jñāna will not manifest. Therefore we also worship guru-paramparā on the day of Vyāsa-pūjā. Nityānanda Prabhu was waiting for Mahāprabhu...
This behavior of Sri Caitanya Mahaprabhu cannot be imitated. When Sri Caitanya Mahaprabhu would do parikrama, He would have a direct vision of the pastimes of Srimati Radhika and Sri Krsna. So we cannot imitate Him. This stage will come naturally if we follow the process of bhakti. Do not try to jump over the stages in the progressive development of bhakti – sraddha, bhajana kriya, anartha nivritti, nista, ruci, asakti and bhava. In this way some realization will begin to come...
Great souls have one-pointed faith, determination, enthusiasm and complete conviction in the service of Lord Krsna; and they want to distribute this to others. But who can receive such mercy? Only those who feel themselves to be utterly insignificant. Those who receive the mercy of Vaisnavas can become successful in their life and realize the service of the Lord. Without the mercy of Vaisnavas this is not possible...
We should pray to madhurya-bhakti, which lives in the gopis, and among the gopis, Srimati Radhika is the embodiment of hladini-sakti (Sri Krsna's pleasure potency). When hladini-sakti and samvit-sakti mix together, that essence is called lila-sakti, or Yogamaya. If we pray to this Yogamaya, Paurnamasi, who is a manifestation of Srimati Radhika, she will arrange that a chain of pastimes will automatically manifest in our hearts...
Here, the rain of svati-naksatra is Sri Ramananda Raya’s explanation of all bhakti-siddhanta. When the clouds of Ramananda Raya sprinkled the rain of explanation on the ocean of Sri Caitanya Mahaprabhu, His heart became the repository of jewels. Those jewels were the "anubhava yukta siddhanta"...
Caitanya Mahaprabhu is praying in the mood of Srimati Radhika meeting Krsna at Kuruksetra. The gopis are bringing that Krsna to Vrndavana, and by their mood they now decorate Him with flowers. They forcibly give Him the flute that He left in Vrndavana with Mother Yasoda, along with His peacock feather, as they whisper in His ears, "Don't say that Your father and mother are Vasudeva and Devaki. Don't say that You are from the Yadu-vamsa and that You are a Yadava. Say only you that You are a gopa...
Today, on this holy occasion, so many learned scholars and saints of Vraja are gathered. I am neither a saint nor a learned person nor a speaker, but I am very glad to see that this scholarly assembly has honored our siksa-guru, Sri Srimad Bhakti Hrdoy Bon Maharaja, with their beautiful offerings to his lotus feet. I am also glad to have the darsana of these great personalities as well as the great opportunity to have heard from them. The learned persons here have described some of the glories of Srila Bon Maharaja in very ornamental language, and I want to say a few additional words in this regard...
Today is the birthday of Srila Vyasadeva, the son of Parasara Rsi. Srila Vyasadeva divided the Vedas into four sections, and then he took the essence of all the Vedas and Upanisads and wrote Brahma-sutra so that everyone would be able to easily understand. He then wrote fifty-four Puranas, but they were also very difficult to understand...
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