Sri Radha

Desire is also a power, and that desire-power is called iccha-sakti. Radhika is present (as the personification of that iccha-sakti). Without Radhika, there is no existence of Krsna. He is nirvisesa-brahma...

Sri Jayadeva Gosvami's kirtana, Sri Mangala-Gitam, glorifies Bhagavan Sri Krsna, but moreover it indicates the glories of Srimati Radhika. This is because Lord Krsna's highest glories are not manifest without His being in Her association...

Every verse of Srimad-Bhagavatam is also a mantra, and one can attain siddhi (perfection) from each of them. These verses can fulfill even the topmost desire, but unfortunately we have no faith in this. We are chanting the maha-mantra and we have no faith in it; but this and all other mantras are truly kalpa-vrksa, desire trees. Every sloka of Srimad-Bhagavatam is like the kama-dhenus (the cows of Goloka Vrndavana, who can fulfill all of one's desires). Not only one kama-dhenu – each sloka can be compared to millions of kama-dhenus...

Only under the guidance of Srila Bhaktivinoda Thakura is it possible to render service to Srimati Radhika. In the mood of a maidservant of Srimati Radhika, Srila Bhaktivinoda Thakura has written that he cannot tolerate Radhika's condition during the time of Her separation from Krsna. And, for Their meeting together, he is readily prepared to easily give up his life...

She is Krsna-mayi; She sees Krsna everywhere – inside and outside of Herself. Wherever Her mind or senses go, it is only for and about Krsna. When She sees a tamal tree She thinks, "Oh, there is Krsna." Her name is Radhika because She fulfills all the desires of Krsna and because He Himself worships Her...

Sri Jayadeva Gosvami knows in his heart that the best prayers to Sri Krsna Bhagavan are those which glorify Him in relationship to the gopis, and especially in relation to Srimati Radhika. He therefore begins this kirtana with the words "srita-kamalakuca-mandala! dhrta-kundala! e."

There is one person whose name is never mentioned in Śrīmad-Bhāgavatam. And yet Bhāgavatam’s steadfast readers constantly nurture the ardent hope of becoming that person’s devout, one-pointed servant. May that person, who means everything to Śrī Bhagavān, kindly destroy our false ego in all its various forms and bestow upon us the shelter of Her lotus feet. Today is the day of Her advent.

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By the mercy of Sri Guru and Vaisnavas, we have come to the appearance place of Sri Krsna’s svarupa-sakti, Mahabhava Svarupini Srimati Radhika. Due to differences in different kalpas (millenniums), the pastimes of Srimati Radhika’s appearance manifest in different ways...

Srimati Radhika came in the form of Sri Gadadhara. You should try to know Gadadhara-tattva. There is no difference between Sri Gadadhara Pandita and Srimati Radhika, but the activities are different in Krsna's pastimes and Gaura's pastimes. In Gaura-lila Sri Gadadhara Pandita is in the mood of a servant....

Sri Krsna was present at Vamsivata, the place of the rasa dance, but He was not happy. He wanted to perform loving pastimes but He was all alone. Srimati Radharani then appeared from His left side, and Sankara (Siva), Sri Gopisvara, appeared from His right side as guru-tattva. Radha ran to Krsna with great pleasure. Ra is for anuragi, meaning ‘deep spiritual loving attachment,’ and dha is for dhavati, which means ‘to run very fast, with great eagerness.’ Krsna worshiped that very Radha, and therefore Her name became Radhika...

Last evening I discussed how Srimati Radhika appeared in Raval in the Yamuna River on a one-thousand-petal lotus flower. There are two births described for Her, and they are both correct. In this age (yuga) She appeared in Raval and in another She appeared in Varsana.

Radhe – what is the meaning of Radhe? "Aradyate iti." Sri Krsna Himself worships Srimati Radhika, and Radhika worships Him. When She came from Krsna's left side in the rasa-lila She at once ran to Him to worship Him – and He ran towards Her. "Radhe Jaya Jaya – Radhe, all glories to You, all glories to You...