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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
My śrī guru-pādapadma is not a teacher of any of the illusory subjects of this world, which are aimed only at enjoyment. Yet, at the same time, he alone is the indisputable genius in every subject in this world. Sadly, because I am deprived and fallen, because of my own weaknesses, not all of my guru-pādapadma’s teachings have entered my heart...
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by Śrīla Bhaktivedānta Svāmī Mahārāja
[O Krsna!] Although I have been ordered to accomplish this mission, I possess no qualification to do it, being very fallen and incapable. Since You are the wisest of all, I now beg for Your mercy so that I may become worthy...
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by Śrīla Bhakti Prajnana Kesava Gosvami Maharaja
Glorification of the exalted ācārya on his disappearance day The inclination to remember Śrīla Bhaktivinoda Ṭhākura in the mode of separation The sat-cit-ānanda vastu is the truly abiding substance composed of pure eternal reality, cognizance and bliss. If sat-cit-ānanda vastu remains hidden from our view, from the ordinary people of this plane, we will not be able to conceive...
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by Śrīla Bhakti Prajnana Kesava Gosvami Maharaja
When it comes to discussing the life of mahā-puruṣas (great self-realized personalities who are transcendental to mortal existence), it would be a mistake to consider their birth, life span and death to be similar to that of mere mortals, because mahā-puruṣas are beyond birth and death. They are situated in eternal existence, and their coming and going from this world is strictly a matter of their own appearance and disappearance...
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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
❝Śrīla Gurudeva is fully aware of our foolishness, of our deficiencies and limitations, our improper conceptions, our wavering principles and everything else. In fact, he makes arrangements to cure us according to the degree and nature of our ailments....❞
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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
❝So the true duty of the mind is to associate with the Divine through the senses. We are now deeply absorbed in our passionate senses, which are flying in different directions and are never concentrated on the One And Only. Consequently, we deviate from that Absolute and find hundreds of mundane entities appearing before us....❞
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by Śrī Śrīmad Bhaktivedānta Svāmī Mahārāja
The tendency to live an unrestrained lifestyle is opposed to the principles of varṇāśrama-dharma. A person thus inclined, in the course of his life, will not accept the necessity of completely surrendering the results of his actions to Bhagavān.
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by Śrī Śrīmad Bhaktivedānta Svāmī Mahārāja
[Sri Caitanya Mahaprabhu] is certainly more intelligent than each and every one of us, and He knows how to make the fallen souls of Kali-yuga best understand His high-level teachings. Indeed, His teachings are comprehensible by all. Still, our misfortune prevails. First, we do not accept His teachings. Second, to impress others with our prowess we mix something of our own with them...
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by Śrīla A.C. Bhaktivedānta Svāmī Mahārāja
On the path of bhakti our sole sādhana is to follow with resolute intelligence the instruction we have received from Śrī Gurupādapadma. With fixed resolve we should endeavour to execute whatever order we have received from him regarding bhagavat-kīrtana. This is both our sādhana (practice) and our sādhya (goal), and our sole duty is to organise our entire life around trying to follow that instruction....
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by Śrīla Saccidānanda Bhaktivinoda Ṭhākura
The word mātsarya is used with different meanings in different contexts. Among its various meanings we find ‘enviousness of others’ good-fortune’, ‘distressed because of their success’, ‘malice’ and ‘jealousy’. Wherever the word mātsarya has been used in the Vaiṣṇava scriptures, it refers to that mood which is adverse to prema (pure love).
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
It is on this very day that Bhagavān reinitiates Satya-yuga after destroying the atheists [the so called] Buddhists in His incarnation as Kalki. ...
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by Śrīla Saccidānanda Bhaktivinoda Ṭhākura
To the degree that we endeavour to develop ourselves spiritually, to become religious, to maintain a renounced life, and to deliberate on and discuss jñāna, we desire our own honour and distinction (pratiṣṭhā). This desire contaminates our hearts and pollutes our characters. Although we make a great effort to control lust, anger, greed, illusion and envy, and although we perform severe austerities to control the senses, concealed within our hearts the desire for pratiṣṭhā, in the form of a wild infant animal, continues to grow...
