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What is the relationship between Radhika and Yamuna? Yamuna means Visakha. And what is the relationship between Radhika and Visakha? They are sakhis. Then what will be our relation with Yamuna? Will she be Mother or Sakhi? All our relations depend on Radhika’s relationships. Because if one has decided that I am [fixed in my relationship as an aspiring] maidservant of Srimati Radhika then such a person will not say - ‘Yamuna Maiya Ki Jaya’ Every relationship should depend especially on Srimati Radhika’s relationships.
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"By performing devotion, one will not develop conceit; rather, humility will come.
If someone who is not eligible hears discourses about the Lord and studies Vedas and other scriptures, then his studies and his performance of devotional practices is just for the sake of ego. And in case of devotees, these same activities will make them very meek, humble, simple; their dealings will be sweet.
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There is no need of doing all these things. Because six gosvamis, what they have done we should do. They have not done anything like this, Katyayani-vrata and all these things. We should not [go] across them. We should do what they have done. Otherwise, we cannot have gopi-bhava.
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If you have no taste in chanting the holy names, again and again, you should do. Don’t be distressed. Don’t be hopeless. Again and again, you will do, this is the medicine and diet also, harinama. And then what is the essence of all the instructions?
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“I accept my Guru but I do not follow him, his instructions” - what is this? Like nonsense! Nothing.
Not only by words, you should try to follow from the core of your heart. Each instruction what he has given is all important. Only [thinking] ‘I am disciple’ it will not do.
Only coming and going and hearing will not do. What we are hearing, we should try to follow.
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Manah Siksa and the section about 'Anartha-nivrtti' from Madhurya Kadambini - understand these very thoroughly. After this, when lust, anger, greed, attachment, pride and envy will go away then one will not commit offences to the holy name, Vaisnavas, while doing seva, etc. Only then can one enter the pastimes of Mahaprabhu. And after entering the pastimes of Mahaprabhu, then entry into the pastimes of Krsna will be possible.
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This is the specialty of Gaudiya Vaisnavas, which is not there in any other sampradayas. The feeling of bosom relationship of this world [laukika sat-bandhu]. Like, Krsna is my beloved. Krsna is my friend. Krsna is my son. This worldly mood will exist. However it is not worldly. It is transcendental. Krsna is also transcendental. The devotee is also transcendental. But towards Krsna, one will possess a mood like an intimate relationship of this world. Otherwise vraja-prema cannot become realised.
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Rupa Manjari and Rati Manjari, they always serve Srimati Radhika. They are solely inclined towards Radhika. Without Radhika, they cannot live. If Krsna is defeated by Srimati Radhika, they are overjoyed and clapping. And if Krsna defeats Srimati Radhika then some problems come. They do like this [hang their head down]. So, these manjaris are always with Radhika, at all times.
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So, this is our paramapara. Then they will sprinkle their mercy [with this blessing-] “Oh! [May you have] Raganuga bhakti, in the guidance of Rupa Gosvami." You should serve Radha-Krsna conjugal but bending towards Radhika. This is very, very secret. I have brought you all for this. Svamiji [AC Bhaktivedānta Swami] wanted to give but there was no time to give. He wanted. So, in their [disciplic] line, I am telling so many things about Raganuga. No one else is speaking. All are silent. But I am not silent. Oh! I should go to hell, no harm, but they should all have Raganuga bhakti. [applause] But you will have to surrender.
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So, whatever you gave to me, it is not to me. I am giving it to my Gurudeva’s lotus feet. So abhimana (pride) should not come, false ego, that I am now Guru. I want to save [myself] from all this false ego. I want to be guru sevaka. What I have, I have only by guru seva.
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Caitanya Mahaprabhu, what has He done for going to Vraja? Only chanting of 3 lakh harinama, it cannot give a person entrance into Vrndavana, Vraja. There must be gopi-anugtya. Following of gopis, following the activities and bhava [moods] of gopis is gopi-anugtya.
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If someone wants to attain vraja-rasika bhakti, then can his mind get absorbed in the ordinary things? In material sense gratification? But if his mind is absorbed in material things, and he also desires vraja bhakti at the same time, then what will that mean?
