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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
The comparative study of religions attempted in this journal seeks to avoid any foul against any practice or doctrine that is really in keeping with the religion of unmixed service to the Absolute, as professed by all the revealed creeds of the world...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
It is possible to ascertain the comparative value of different religious practices and doctrines that are now current in the world. For such a purpose, it will be necessary to accept interpretations of them that are offered by their actual followers...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
Those who may hesitate to accept the above view of the real nature of the dance of Śrī Kṛṣṇa Caitanya should find it impossible to explain the occurrence of the corresponding activity in our present life, and also the extraordinary value that is attached to it, especially by those who are most anxious to deny its propriety in the conception of the Absolute Personality...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
The Śrīmad-Bhāgavatam declares that the loving devotee of Kṛṣṇa is maddened by the ecstasy of joy. Oblivious of the salutary conventions of theistic society that provide the performance of worship in the most dignified manner and with all due solemnity, the devotee laughs, cries, dances and sings in ecstasy...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
The very act of remembering his free, natural condition – that he is meant for serving Krsna – restores the soul to his unalloyed senses and frees him from the bondage of fruitive work and cures him of the disease of illusion. As he has been in bondage from before his coming under the domain of divisible time, his bondage is called eternal and he is said to be eternally fettered...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
The waving of the light before the emblematic figure of the Divinity is as much an activity of the soul as the exposition of the Bhāgavatam when each is performed by the pure devotee of Kṛṣṇa. But the performance of apparently identical versions of these activities by conditioned souls possesses no spiritual value whatsoever...
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by Śrīla Bhaktivedānta Vamana Gosvāmī Mahārāja
Only he whose mind and heart have become attached to Śrī Hari, śrī guru and the Vaiṣṇavas will feel an anxiety and eagerness in his heart to have direct audience of them (darśana). Certainly, all these subjects are realized only according to one’s qualification in sādhana-bhajana. Śrī Bhagavān will someday mercifully bestow upon you the qualification to realize all of this. Who can foretell in what form the drops of His divine mercy will be showered upon someone?...
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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
The idea of an organised church in an intelligible form, indeed, marks the close of the living spiritual movement. The great ecclesiastical establishments are the dikes and the dams to retain the current that cannot be held by any such contrivances...
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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
The sentiment that supplies the seat of love in the undeveloped stages of spiritual endeavour is that of reverence and faith in the transcendental truth of śāstric revelation. It is, however, only a distant glimpse of the Truth that remains unavailable...
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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
Businessmen normally deal in rice, paddy and so on; but these unlawful tradesmen have used the pretence of serving the deities to turn the deities’ home, a temple made of stone, into their object of trade...
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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
The next category of Divinity is the bhakta, or devotee... While the guru has the distinctive function as master, the servant has no such distinctive function... The mercy of the bhakta enables the dissociable soul to receive the mercy of the guru. The guru and the bhakta are the inseparable divine counterparts of one another....
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The living entities bound in the ocean of material existence misconstrue the meaning of the word ‘compassion’ (dayā), as a result of their own exploitive conception of the word. Their supposed compassion is entirely different from the compassion of Svayam Bhagavān Śrī Caitanya-deva...
